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Gender Critical

Guest post by Keely Emerine-Mix

Under no circumstances, ever, at any time, is it appropriate to compare the legitimate, factual, courageous, moral imperative that spurred the Civil Rights movement of the 1960s with the attempts by transwomen to access intimate female spaces. Ever.

Do not conflate Jim Crow and the segregation of public spaces by whites against Black people with attempts to open women’s bathrooms, shelters, prisons, locker rooms, and other female-only spaces to male-born people. Don’t cry that this is “the New Civil Rights frontier!” Don’t suggest that the injury to men correctly barred from women’s private spaces is anything even remotely like the humiliation, hatred, and hurt caused to people of color during the years of legal public segregation. And whatever you do, do not suggest that the preening belligerence displayed by men who demand entry into women’s spaces is really just the same bedrock courage, dignity, passion, and righteousness of those who occupied lunch counters and public toilets to win for others basic civil rights.

It’s not simply incorrect. It’s delusional; more than that, it’s ignorant in the extreme and criminally, obscenely, arrogant.

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Guest post by Kate Leigh

I couldn’t honestly tell you when I started following a liberal intersectional feminist philosophy. It was simply part of my thought process and by extension, my life, online and off. I followed all the blogs and pages. I contributed comments and shares. I told people to check their privilege and men need feminism too. Liberal feminism was the only feminism of which I was aware. In fact, I never called myself a liberal feminist while I held those views. I called myself a “Feminist” without realizing there were other types.

With a fresh memory of what went through my own mind as I held these beliefs, I endeavor to describe my experience of the liberal feminist point of view in the next section. In the final section, I explain how and why I changed my mind.

The Liberal Intersectional Feminist Mindset

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-Janet Mock, Author of Redefining Realness (former title: Fish Food)-

-Janet Mock, Author of Redefining Realness-

Janet Mock is a transwoman author who has strong opinions on gender and the sex industry shared in this memoir. Mock discusses many topics, but this review will cover five: essentialism, the term “cis”, the term “fish”, hormone blockers for children, and the sex industry.

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Huffington Post and Autostraddle both ran articles on January 27th, 2014 about the hashtag #protransprochoice and a petition started by three young adults: Beck Martens, Alice Wilder, and Calliope Wong–a transwoman who caused a media flurry in 2013 about being denied application for enrollment at a female-only college while Wong was still legally and anatomically male. The Autostraddle article is entitled #ProTransProChoice: Launching A New Reproductive Rights Movement. That’s right, a whole New Movement to accommodate gender identities! I consider this a particularly disturbing example of conflating ‘gender identity’ with physical sex and a stark reminder of what “sex not gender” means.

The #protransprochoice call for a New Reproductive Rights Movement demands that NARAL and Planned Parenthood spend their precious, limited funds[1] on media campaigns that explicitly cater to the gender identities of trans* people:[2]

The rhetoric of the pro-choice movement is typically based around the assumption that only folks who identify as women are hurt by restrictions on reproductive health care – such as abortion and contraception. #StandWithTexasWomen took the stage in 2013; “Trust Women” has been the mantra of this movement for decades. This language excludes trans* and gender non-conforming (GNC) people and thus, the movement has failed to address our reproductive and sexual health needs.

The offense is that speaking of “women” generally does not affirm or validate the identities of trans* people. Referring to abortion as a “woman’s” issue is unacceptable because, one, it does not include reference to female-born transmen who might need abortions and, two, not all “women” have vaginas. It makes trans* people feel unimportant and left out of the conversation. The #protransprochoice hashtag is just the latest iteration of on-going attempts from the pro-trans lobby to de-sex the way we speak about reproductive rights.[3]

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This is my response to the reactionary and misguided “A Statement of Trans-Inclusive Feminism and Womanism” (The Statement) posted at FeministsFightingTransphobia.wordpress.com.

We can all agree, I think, that people’s actual lives are more important than theoretical abstractions– including those related to “identity.” This is precisely why, as feminists, we demand acknowledgement for the lived realities and material conditions of women’s lives, including the social mechanics of sex-and-gender-assignment that ultimately give rise to women’s oppression. But beyond this, there are a truly alarming number of misrepresentations, inconsistencies, and logical errors in The Statement. I will address many of them below.

First things first, I want to point out that characterizing gender critical feminists as “transphobic feminists” remains unsupported where “transphobia” is not defined. Repeated use of this term to demonize a certain kind of political speech or political actor is clearly intended to be insulting rather than instructive; it serves as a way to shame us and any of our potential supporters into silence. Personally, I have no intention of insulting other feminists and escalating hostility by using similar epithets to describe them or their political views. 

Throughout this response I will refer to myself and others who share my general view of gender as gender critical feminists (no acronym). Because that’s what we do. We are feminists who criticize gender as a harmful social construct that distributes power unequally.

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In a recent anti-radical feminist screed, published prominently on several leftist blogs, a trans* activist attempted to equate gender critical analysis with homophobia. This is the latest twist on the conflation of the lesbian and gay rights political movement with the trans* political movement. And it’s the latest indication that it will be lesbians, other women, and girls who are most harmed by that conflation.

Though there are claims that our groups have reason to have a strong political alliance, it’s arguable that Gay, Inc. – the large, well-funded and influential political groups – created this conflation simply to increase funding and reach. There doesn’t seem to have been a period of time where lesbians and gay men were allowed any discussion or input about this decision. But there are obvious reasons to question the unholy alliance.

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