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Guest post by Solveig Lehmann

Everyday feminism wants the women’s liberation movement to be terribly worried by the alleged anti-feminist harm done by little penis jokes.

Once again, they have confused feminism with women spending all our time wondering if our words make men feel bad. No. Men feeling that it’s abusive for women to not be nice enough about their penises is just patriarchy, if not outright men’s rights activism.

Men’s performance of anxious masculinity, especially efforts to publicly overcompensate for insecurity through displays of aggression and dominance, can often be observed to have nothing to do with the actual shape of any part of their bodies. Though it’s certainly centered on the penis, and often phantasmic fears that theirs is too small.

We can know that men obsess over the size of their genitals in particular because they tell us. Oh, how often they tell us. Most women learn to see the particular intensity and quavering fear underlying male genital self-obsession from a mile away. They may even talk instead about honor, or respect, but they’ll make it painfully clear to the women in their immediate vicinity that all these words stand for is a demand that we be considerate of their penis.

It may not be nice to make fun of people, but this article simply encourages men to continue putting their insecurity at the forefront of women’s concerns, and to demand that women be even more reverent and accommodating towards them. This is a perpetuation of patriarchy.

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Guest post by Keely Emerine-Mix

Under no circumstances, ever, at any time, is it appropriate to compare the legitimate, factual, courageous, moral imperative that spurred the Civil Rights movement of the 1960s with the attempts by transwomen to access intimate female spaces. Ever.

Do not conflate Jim Crow and the segregation of public spaces by whites against Black people with attempts to open women’s bathrooms, shelters, prisons, locker rooms, and other female-only spaces to male-born people. Don’t cry that this is “the New Civil Rights frontier!” Don’t suggest that the injury to men correctly barred from women’s private spaces is anything even remotely like the humiliation, hatred, and hurt caused to people of color during the years of legal public segregation. And whatever you do, do not suggest that the preening belligerence displayed by men who demand entry into women’s spaces is really just the same bedrock courage, dignity, passion, and righteousness of those who occupied lunch counters and public toilets to win for others basic civil rights.

It’s not simply incorrect. It’s delusional; more than that, it’s ignorant in the extreme and criminally, obscenely, arrogant.

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Guest post by k8 monsta

Editor’s Note: Horton is a Women’s Holiday Centre set up in England in 1979.  It offers low-price holiday accommodation, in a friendly and supportive environment, for women and children who were otherwise restricted by their circumstances. It was made possible by donations from women and many hours of women’s volunteer time. Thousands of women, children and groups have used the house and it has become a well-established and well-used resource for women in the north of England and beyond. The House has been sustained successfully since then through a combination of income from visitors, donations and fundraising, and many hard working volunteers.

As a women’s holiday centre, Horton’s policy says “we are able only to welcome women born women and living as women.” So it is unsurprising that it has attracted the attention of those who support “trans women” i.e. men, who want to be able to go there. A petition has been created which states “We are 65 women who have either visited or would potentially like to visit the Women’s Holiday Centre, and who feel strongly that you should change your Gender Identity policy.”

This has sparked much discussion on Horton’s Facebook group. This post is based on a comment by woman about her views about Horton and the need for truly women-only space.

Here we have a woman saying that these men are “more of a woman than me”…

I’m thinking of the Brit guy, the bloke who was a boxing promoter for twenty years… He was a father to several kids, a husband, obviously a son and quite possibly a brother…
Trying to get my head around this geezer being “more of a woman than me”….

Are we plumbing new depths of masochistic self abnegation here?
Is this altruism raised to a new power of lunacy?

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-Janet Mock, Author of Redefining Realness (former title: Fish Food)-

-Janet Mock, Author of Redefining Realness-

Janet Mock is a transwoman author who has strong opinions on gender and the sex industry shared in this memoir. Mock discusses many topics, but this review will cover five: essentialism, the term “cis”, the term “fish”, hormone blockers for children, and the sex industry.

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IDENTITY VERSUS SOCIALIZATION

I want to explore what “woman” means when male-born persons can be “women” just the same as female-born persons.

Most significantly, the term “woman” must be disconnected from the socio-historic context that gives the term coherency in the first place. Without any material or experiential framework “woman’s” origin becomes irrelevant; she can be anything or nothing at all.

When male-born persons can be “women” just the same as female-born persons, the skin-deep veneer of social identity is being substituted for the complex, lifelong process of class-based socialization. This is neoliberal individualist choice-theory masquerading as the politics of liberation.

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In the US earlier this week, it came to light that in the 1990s, two different women accused Republican presidential candidate and current front-runner Herman Cain of sexual harassment when he was the head of the National Restaurant Association in 1999.

Herman Cain denies sexually harassing anyone.

Of course, denial is tactic men in power frequently use when accused of using, buying, harassing, and abusing women. Consider the DSK case, the Anthony Wiener case, Silvio Berlusconi, Arnold Schwarzenegger, (he’s got two!), Justice Thomas,  and more. The list of male leaders involved in and denying sex scandals is exceptionally long. In all of these cases, we have examples of men who believe that they should, as a condition of their status as powerful males, be believed- even when they are lying.  All of the above men denied their abusive behavior.

Do women also make public denials?

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Guest post by Susan Hawthorne

There is a misconstruction of sexuality in the mainstream.  It says the only thing lesbians ever think about is sex.  Lesbians are always harping on about our sexual rights.  The thing is that as a lesbian: if you talk about sex, you are sex mad – but you are recognized as a lesbian.  If you talk about climate change or poetry or violence against (heterosexual) women – you are not recognized as a lesbian.  But if you talk about climate change or poetry or violence against (heterosexual) women and make it clear that your analysis is a lesbian analysis – you are sex mad.

How do we, therefore, talk about lesbian human rights and not be pigeon holed as “sex-mad lesbians”?  I think probably there is no easy answer.  Let’s look at some examples of abuses of lesbian human rights and then come back to these questions.  But first, we must look at lesbian sexuality, and how patriarchy specifically oppresses lesbians. Read More