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Transgenderism

Guest post by Keely Emerine-Mix

Under no circumstances, ever, at any time, is it appropriate to compare the legitimate, factual, courageous, moral imperative that spurred the Civil Rights movement of the 1960s with the attempts by transwomen to access intimate female spaces. Ever.

Do not conflate Jim Crow and the segregation of public spaces by whites against Black people with attempts to open women’s bathrooms, shelters, prisons, locker rooms, and other female-only spaces to male-born people. Don’t cry that this is “the New Civil Rights frontier!” Don’t suggest that the injury to men correctly barred from women’s private spaces is anything even remotely like the humiliation, hatred, and hurt caused to people of color during the years of legal public segregation. And whatever you do, do not suggest that the preening belligerence displayed by men who demand entry into women’s spaces is really just the same bedrock courage, dignity, passion, and righteousness of those who occupied lunch counters and public toilets to win for others basic civil rights.

It’s not simply incorrect. It’s delusional; more than that, it’s ignorant in the extreme and criminally, obscenely, arrogant.

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Guest post by k8 monsta

Editor’s Note: Horton is a Women’s Holiday Centre set up in England in 1979.  It offers low-price holiday accommodation, in a friendly and supportive environment, for women and children who were otherwise restricted by their circumstances. It was made possible by donations from women and many hours of women’s volunteer time. Thousands of women, children and groups have used the house and it has become a well-established and well-used resource for women in the north of England and beyond. The House has been sustained successfully since then through a combination of income from visitors, donations and fundraising, and many hard working volunteers.

As a women’s holiday centre, Horton’s policy says “we are able only to welcome women born women and living as women.” So it is unsurprising that it has attracted the attention of those who support “trans women” i.e. men, who want to be able to go there. A petition has been created which states “We are 65 women who have either visited or would potentially like to visit the Women’s Holiday Centre, and who feel strongly that you should change your Gender Identity policy.”

This has sparked much discussion on Horton’s Facebook group. This post is based on a comment by woman about her views about Horton and the need for truly women-only space.

Here we have a woman saying that these men are “more of a woman than me”…

I’m thinking of the Brit guy, the bloke who was a boxing promoter for twenty years… He was a father to several kids, a husband, obviously a son and quite possibly a brother…
Trying to get my head around this geezer being “more of a woman than me”….

Are we plumbing new depths of masochistic self abnegation here?
Is this altruism raised to a new power of lunacy?

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I just read more commentary about the midwife controversy over who gives birth and breastfeeds babies, while having to look at the arrogant mug of the breastfeeding transman who has attacked women for wanting to use the word “woman.” It reminded me of Elizabeth Hungerford’s brilliant three points about “if transwomen are women” and I decided to adapt it.

The maxim “trans men are men” is either a false equivalency or we’re going to have to re-write every dictionary and encyclopedia and medical textbook and pretty much all of recorded human history, science, and language.

I maintain that the maxim is false, for at least these three reasons.

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-Janet Mock, Author of Redefining Realness (former title: Fish Food)-

-Janet Mock, Author of Redefining Realness-

Janet Mock is a transwoman author who has strong opinions on gender and the sex industry shared in this memoir. Mock discusses many topics, but this review will cover five: essentialism, the term “cis”, the term “fish”, hormone blockers for children, and the sex industry.

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This is my response to the reactionary and misguided “A Statement of Trans-Inclusive Feminism and Womanism” (The Statement) posted at FeministsFightingTransphobia.wordpress.com.

We can all agree, I think, that people’s actual lives are more important than theoretical abstractions– including those related to “identity.” This is precisely why, as feminists, we demand acknowledgement for the lived realities and material conditions of women’s lives, including the social mechanics of sex-and-gender-assignment that ultimately give rise to women’s oppression. But beyond this, there are a truly alarming number of misrepresentations, inconsistencies, and logical errors in The Statement. I will address many of them below.

First things first, I want to point out that characterizing gender critical feminists as “transphobic feminists” remains unsupported where “transphobia” is not defined. Repeated use of this term to demonize a certain kind of political speech or political actor is clearly intended to be insulting rather than instructive; it serves as a way to shame us and any of our potential supporters into silence. Personally, I have no intention of insulting other feminists and escalating hostility by using similar epithets to describe them or their political views. 

Throughout this response I will refer to myself and others who share my general view of gender as gender critical feminists (no acronym). Because that’s what we do. We are feminists who criticize gender as a harmful social construct that distributes power unequally.

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In a recent anti-radical feminist screed, published prominently on several leftist blogs, a trans* activist attempted to equate gender critical analysis with homophobia. This is the latest twist on the conflation of the lesbian and gay rights political movement with the trans* political movement. And it’s the latest indication that it will be lesbians, other women, and girls who are most harmed by that conflation.

Though there are claims that our groups have reason to have a strong political alliance, it’s arguable that Gay, Inc. – the large, well-funded and influential political groups – created this conflation simply to increase funding and reach. There doesn’t seem to have been a period of time where lesbians and gay men were allowed any discussion or input about this decision. But there are obvious reasons to question the unholy alliance.

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IDENTITY VERSUS SOCIALIZATION

I want to explore what “woman” means when male-born persons can be “women” just the same as female-born persons.

Most significantly, the term “woman” must be disconnected from the socio-historic context that gives the term coherency in the first place. Without any material or experiential framework “woman’s” origin becomes irrelevant; she can be anything or nothing at all.

When male-born persons can be “women” just the same as female-born persons, the skin-deep veneer of social identity is being substituted for the complex, lifelong process of class-based socialization. This is neoliberal individualist choice-theory masquerading as the politics of liberation.

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