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Author Archives: rainsinger

Guest Post by DragonDyke

A trans-abled person is someone who wishes they had a particular disability, and, as much as possible, lives their life as if they actually had that disability. This could mean using a wheelchair whilst being capable of walking, not using a limb that feels alien or any other number of variations. Often individuals will think of self-harm or actually attempt it in the hopes of bringing about the desired disability and some trans-abled people seek surgery from professionals.

Those who see themselves as trans-abled believe they have the right to live as if they had the disability they want. This is viewed as their right to personal freedom which doesn’t harm anyone else. They also point to the condition of Body Integrity Identity Disorder (BIID) – described as a psychological condition where an individual would feel happier e.g. living as an amputee – as a reason for their condition.

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womans-inhumanity

“As feminist women, we knew that we were doomed without sisterhood – so we proclaimed it, even in its absence. We wanted to will it into existence, verbally, without wrestling it into being.” ― Phyllis Chesler, ‘Woman’s Inhumanity to Woman’ (2002/2009)

Feminist writings on ‘horizontal hostility’ among women, tend to focus on articulating various means by  which to reduce it, ‘work-around’ it, or heal it through creating new foundations of feminist community ethics in our relationships with each other.  Although there is always recognition that the hostility exists, they also reflect a strong desire to quickly ‘move on’ beyond the problem, to the outlining of more-or-less utopian “solutions”. Hence we have a number of books speculating on how female-friendship and feminist ethics should be.

If you are looking for similar ‘solutions’, this book is not for you.  Phyllis Chesler does not provide any ‘solutions, but seeks to go to the ‘root’ and unpack the common characteristics of female experience of such hostility both personal and political in an attempt to more fully understand, in the lines of ‘Understanding the problem, is half the solution’. (But only half!).
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The ‘crimen exceptum’  idea is at the base of every inquisition, personal, political, religious or secular State-sanctioned.  The “crime” is considered to be so exceptional, that all the usual rules and processes of common law, especially rational evidence, is not needed to sentence the accused.  You do not need to be tried and convicted on any rational evidence, just accused of it.  Preferably accused by an angry lynch mob which hates you.  Even just a very small lynch mob if they are powerful enough with the support of the state and its various institutions and networks. If the hated accused does go to the law for assistance, it is always a sham, a fake trial and everybody knows the outcome.

Whether it be witchcraft, heresy, treason against the nation-state, a Jew, a Red under the bed, or today – someone accused of transphobia, it is based on the rule of the lynch mob. The crimen exceptum requires the suspension of processes of justice, including the common use of state-sanctioned propaganda and even torture in some cases. Throughout human history, just being a female perceived as being independent of male control systems has always been the crimen exceptum.  Two or more such females seen talking together is the worst crime of all. Read More

Guest Post by Dragon Dyke.

The latest slogan of the trans activists is ‘my feminism will be intersectional or it will be bull shit’. The current trans obsession with intersectionality is a major cause for concern, and a trans co-option of intersectional theory could have disastrous consequences for the political struggles of all subordinate groups.

Trans activists are co-opting political movements and the ultimate trans agenda is to remove the rights of all subordinate groups to self-determination and movements for liberation. I do not believe that most individuals who identify as trans or their allies are consciously planning the depoliticisation of class based oppressions. Trans is a structural and colonising tactic – a tool of the patriarchy, but if you buy into trans theory, that is what you are buying into.

The trans cooption of feminism and the attacks of the right of the female class to collective self-determination is the beginning of what I believe will end up being a long running movement to co-opt all struggles of subordinate groups. Trans is a growing movement and it is no longer only focused on trans sex and trans gender. New trans movements focus on trans abled and trans age, and any day now I am expecting to see the emergence of white men who claim to be trans race. As with trans genderism, these new trans movements are largely based on the sexual fetishisation of the subordinate group. So what is the scope of the trans project and what is the impact this growing movement will have on all subordinate classes?

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Part 1 covered Book 1 (Walk to the End of the World) and Book 2 (Motherlines)

Book 3 – The Furies (1994)

For some, this is the least popular book, for others, the most powerful of the series. Charnas has said in interviews, this was the most difficult book of the series to write, and took the longest (over 15 years):

“One reason THE FURIES took so long to write was that I wanted to skip over the harshest part — an actual war, or more properly a slave-revolt, of the “fems” against their male masters — and go right to a better life for all;….. just as so many women with feminist ideals wish desperately to be able to “skip” the harshest part in reality, the part where we seem to have the most to lose, and the most to suffer, the part where we demand full recognition of our humanity, and do whatever it takes to get it.” Read More

 Books in review; Some thoughts on the story of a speculative ultimate ‘War to End All Wars’
the War Between the Sexes.The Holdfast Chronicles, is an epic saga of a post-apocalyptic future told in four sequential novels written by Suzy McKee Charnas:


WALK TO THE END OF THE WORLD (1974)

MOTHERLINES (1978)
THE FURIES (1994)
THE CONQUEROR’S CHILD (1999) 


THE SLAVE AND THE FREE
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(a 90’s reprint omnibus edition of Books 1 and 2)


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Food as a passion, a gift, a means of revenge, even source of power –….Women weigh up the loss of a lover, or the loss of weight; they consider whether hunger and the thought of higher things are inextricably linked; they feast and crave and die for their appetites, or lack of appetite” – cover blurb -The Anger of Aubergines : Collected Stories of Women and Food – Bulbul Sharma, India, 1998

I was once surfing channels TV in boredom when I became aware of the high frequency of images of women and food – and remembered Bulbul Sharma’s book — the social and political connections between women and food is both obvious and obscure.  Food politics is bone-deeply symbolic for women in conflicting clashing paradoxes,  both love/hate combined, both bonding/bondage, both pleasure/pain for women.  More postcards, tourist snaps, 30-second news bites. Russian women standing in food queues. Chatting with a woman neighbour in the frozen food aisle of my local supermarket.  Refugee women in some warzone preparing international AID mash. Backyard barbecues with women around the food tables– helping to toss a salad perhaps, add a dash of mayo, or hand finger-foods to a toddler.

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