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Feminism

Guest post by Solveig Lehmann

Everyday feminism wants the women’s liberation movement to be terribly worried by the alleged anti-feminist harm done by little penis jokes.

Once again, they have confused feminism with women spending all our time wondering if our words make men feel bad. No. Men feeling that it’s abusive for women to not be nice enough about their penises is just patriarchy, if not outright men’s rights activism.

Men’s performance of anxious masculinity, especially efforts to publicly overcompensate for insecurity through displays of aggression and dominance, can often be observed to have nothing to do with the actual shape of any part of their bodies. Though it’s certainly centered on the penis, and often phantasmic fears that theirs is too small.

We can know that men obsess over the size of their genitals in particular because they tell us. Oh, how often they tell us. Most women learn to see the particular intensity and quavering fear underlying male genital self-obsession from a mile away. They may even talk instead about honor, or respect, but they’ll make it painfully clear to the women in their immediate vicinity that all these words stand for is a demand that we be considerate of their penis.

It may not be nice to make fun of people, but this article simply encourages men to continue putting their insecurity at the forefront of women’s concerns, and to demand that women be even more reverent and accommodating towards them. This is a perpetuation of patriarchy.

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Guest post by Keely Emerine-Mix

Under no circumstances, ever, at any time, is it appropriate to compare the legitimate, factual, courageous, moral imperative that spurred the Civil Rights movement of the 1960s with the attempts by transwomen to access intimate female spaces. Ever.

Do not conflate Jim Crow and the segregation of public spaces by whites against Black people with attempts to open women’s bathrooms, shelters, prisons, locker rooms, and other female-only spaces to male-born people. Don’t cry that this is “the New Civil Rights frontier!” Don’t suggest that the injury to men correctly barred from women’s private spaces is anything even remotely like the humiliation, hatred, and hurt caused to people of color during the years of legal public segregation. And whatever you do, do not suggest that the preening belligerence displayed by men who demand entry into women’s spaces is really just the same bedrock courage, dignity, passion, and righteousness of those who occupied lunch counters and public toilets to win for others basic civil rights.

It’s not simply incorrect. It’s delusional; more than that, it’s ignorant in the extreme and criminally, obscenely, arrogant.

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Guest post by Kate Leigh

I couldn’t honestly tell you when I started following a liberal intersectional feminist philosophy. It was simply part of my thought process and by extension, my life, online and off. I followed all the blogs and pages. I contributed comments and shares. I told people to check their privilege and men need feminism too. Liberal feminism was the only feminism of which I was aware. In fact, I never called myself a liberal feminist while I held those views. I called myself a “Feminist” without realizing there were other types.

With a fresh memory of what went through my own mind as I held these beliefs, I endeavor to describe my experience of the liberal feminist point of view in the next section. In the final section, I explain how and why I changed my mind.

The Liberal Intersectional Feminist Mindset

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Modern feminism is increasingly focused on the concept of allies, both within mainstream feminism, and even within some elements of radical feminism. In mainstream feminism, women often proudly declare themselves allies to women of colour or to Trans people. In radical feminism, being an ally takes a slightly different course: men are encouraged not to see themselves as radical feminists, but as allies who support radical feminists in their work.

The aim of declaring yourself an ally often, although not always, comes from a well meaning place. It is usually motivated by a desire to support the fight against oppression that another group experiences when you are not a member of that group. But it is, at heart, a neo-liberal philosophy. Read More

-Janet Mock, Author of Redefining Realness (former title: Fish Food)-

-Janet Mock, Author of Redefining Realness-

Janet Mock is a transwoman author who has strong opinions on gender and the sex industry shared in this memoir. Mock discusses many topics, but this review will cover five: essentialism, the term “cis”, the term “fish”, hormone blockers for children, and the sex industry.

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Many feminists object when I say that the sexualization of dominance is anti-liberation. While I analyze BDSM practices through a feminist lens, they see me as stomping into their bedrooms and wagging my finger.

But none of my writing or conversing on the topic is done with the goal of “shaming” people who practice BDSM, though I am frequently infuriated by men who use BDSM culture to push women beyond their stated limits.

Rather, I am compelled to analyze the sexualization of dominance and submission through a feminist lens because radical analysis is as I see it central to dismantling oppressive systems of power. Read More

In a recent anti-radical feminist screed, published prominently on several leftist blogs, a trans* activist attempted to equate gender critical analysis with homophobia. This is the latest twist on the conflation of the lesbian and gay rights political movement with the trans* political movement. And it’s the latest indication that it will be lesbians, other women, and girls who are most harmed by that conflation.

Though there are claims that our groups have reason to have a strong political alliance, it’s arguable that Gay, Inc. – the large, well-funded and influential political groups – created this conflation simply to increase funding and reach. There doesn’t seem to have been a period of time where lesbians and gay men were allowed any discussion or input about this decision. But there are obvious reasons to question the unholy alliance.

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